This space takes inspiration from Gary Snyder's advice:
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Friday, 22 April 2022

Trans sports people warn against transgender access

Mianne Bagger, played competitive women's golf after transitioning
It's telling that even sports people who identify as the opposite sex reject the proposition that transgender players should be have complete freedom to compete against those who are, in reality, of the opposite sex. 

A case in point is Mianne Bagger, an Australian professional golfer who made history at the Women's Australian Open as the first transgender athlete to compete in a professional golf tournament. Bagger, who transitioned in 1995, explained in an newpaper interview why it was necessary to support the moves in Australia to enact legislation to exclude persons of one sex from competing in sports designated as being for the opposite sex.

Bagger, now 55 years old, said that for a man transitioning there is a loss of strength and stamina, but only over a long time.

However, the main factor is to protect women-only spaces. Bagger said in the interview:

"These days, [the dynamic] has crept into what's called self ID or self identification: male-bodied people presenting as women, who live as women, with varying degrees of medical intervention and in some degrees, no medical intervention, which is just — it's crossed the line, in my view, it really has … It's a slap in the face to women."

She stressed that, when considering the bill, it was "really important" to note "the difference between general society and sport, particularly really high-level sport".

"In every day society, of course we want an inclusive, egalitarian [society]. We want equality, lack of discrimination, and of course every single person should have equal access to life and services and work in society. Of course we all want that, and so do I.

"In sport? It's different. Sport is about physical ability. It's not just about discrimination, it's not just about equality and equal access. It is a physical ability. Now, if you've got one group — males — that are on average stronger, taller, faster, as opposed to women, there has to be a divide. There has to be a division."

Bagger would answer in the affirmative the question: Can one be a true supporter of transgender rights, while also maintaining that an athlete such as American swimmer Lia Thomas, a biological male, shouldn’t be allowed to compete in the women’s division?

Another is American Nancy Hogshead-Makar, who won three swimming gold medals at the 1984 Los Angeles Olympics and is now an outspoken proponent of women’s sports.

As Associated Press columnist Paul Newberry writes:

Hogshead-Makar considers herself a liberal on social issues. She also has made it clear that she thinks Thomas has a huge biological advantage that should bar her from taking part in women’s events.
“We’ve got people who are twisting themselves into pretzels trying to justify the fact that they didn’t get their act together and change the policy so that it’s fair for biological women,” Hogshead-Makar said in an interview, less than 24 hours after Thomas became the first transgender swimmer to win a national championship.

Newberry says that his view that there was no example of an athlete gaining an unfair advantage after transitioning from male to female has been challenged by Thomas’ performance. He continues:

Competing as a male at the University of Pennsylvania, Thomas had some success but nothing of national significance. After going through hormone-replacement therapy and — let’s make this clear — following the rules set up by the NCAA for transgender athletes, she joined the Penn women’s team and became one of the best college freestylers in the nation.

Qualifying for the NCAA women’s championships at Georgia Tech in three events, Thomas overpowered the field in the closing laps of the 500 free Thursday night, touching 1.75 seconds ahead of everyone else.

What a field it was.

The runner-up, Virginia’s Emma Weyant, was a silver medalist in the 400-meter individual medley at last summer’s Tokyo Olympics. Third-place finisher Erica Sullivan of Texas also won a silver medal in Tokyo, behind the great Katie Ledecky in the 1,500 freestyle. Fourth place went to Stanford’s Brooke Forde, who earned an Olympic silver in the 4x200 free relay.

Thomas finished fifth in Friday night’s 200 freestyle. She came into the meet as the top seed, just as she was in the 500, but touched more than 2 seconds behind Stanford Taylor Ruck.

Hogshead-Makar said Thomas’ times as a female swimmer show her biological advantage “has not been mitigated”.

“She didn’t go from being 500th as a male to 500th as a female,” Hogshead-Makar said. “She went from not being able to even qualify for the NCAAs as a male to being a national champion as a female. That’s not fair.”

In her eyes, Thomas’ supporters are blending gender rights with the biological realities of sex.

“I want trans people to be happy. I want them to have full acceptance,” Hogshead-Makar said. “But this isn’t fair to the women’s category. You can hold those two things to be true at the same time.” 

That last thought is in direct contrast to the line pushed by transgender activists that there are so few transgender athletes that there should be minimal supervision on this matter by sports bodies. That argument fails to convince those women athletes who battled to raise the status of women's sports with regards pay, prize money, and public recognition of achievement. If more Lia Thomases appear women athletes would soon lose heart at their ability to make it to the top.

That there has to be a division in sex categories to protect women was also the stance of a leading New Zealand sportswoman last year as a man who identified as a woman was selected to represent New Zealand women in weightlifting at the Olympic Games. At the time, it was reported:

Former New Zealand Olympic medallist Lorraine Moller has questioned the fairness behind allowing transgender athletes to compete in the women's categories at the Games.

Moller's professional running career stretched 22 years and saw her compete at an impressive four Olympic Games starting at the 1984 event in Los Angeles, as well as three Commonwealth Games.

The now 66-year-old was also a strong advocate for women's rights in sport, calling on female athletes to be paid alongside men at a time when they received nothing.

Moller is continuing her support for women's sport, and has taken aim at the potential inclusion of transgender athletes in women's categories at the Olympic Games.

"We fought very hard in our time, especially for us women who didn't have parity in the Olympic events. We were involved in a campaign back then just to have our own events for ourselves, separate from the men's category," she said. 

"Now we have suddenly this whole issue of men who identify as women wanting to be included in the women's category, and I find that very concerning and it seems that there's a possibility of derailing the very thing that we fought for because men have considerable advantage across the board. The top women could never beat the top men and if it had been an open category, I would never have had an Olympic team or stood on the podium." 

Moller says there is a petition going on behalf of Save Women's Sport - an organisation that's part of an international coalition of women's sport organisations, athletes and support - that believes "sport must be categorised by sex, not gender identity".

Society needed to give more guidance to sports bodies in order to have "more review and be very careful before we allow men to take part in women's sports because we certainly wouldn't want to derail or dilute the opportunities that have been created for young women to enjoy sport at all levels," Moller said.

It's not only sport where men identifying as women were seen to be creating difficulties for women. It has arisen as a problem for women employed in financial services in Britain when it came to assessing equality of access to management positions and to company boards.

The Financial Conduct Authority has now ruled that men identifying as women should not be automatically registered as women in female diversity quotas.

This was a change from an earlier plan to make it compulsory to include "those self-identifying as women" in female diversity targets for boards and senior management roles. The change came after hundreds of women complained about the possible distortion in the actual number of women in those roles.

According to the newspaper report used as the source of this information:

The move is part of the FCA's wider "comply or explain" push for diversity - which will also demand that at least one board member be from an ethnic minority. Companies who fail to meet the requirements will be expected to "explain why not". 

The report also noted that transgender activists had created such an outcry that the regulator had to water down its requirement, "ultimately giving UK-listed companies the 'flexibility' to decide how they report their female quotas".

City of London lawyer Cathy Pitt, who is a member of the Sex Matters advisory group, said:

Collecting and reporting data on sex remains important, because how else can we measure improvement on closing the gap between men and women? Large listed firms still need to tackle sex-based discrimination on everything from pay and promotion to harassment and corporate culture.

Maya Forstater, executive director of Sex Matters, said: 

The FCA was wise to allow companies to report straightforwardly on the proportion of male and female members of their boards, [...], and not to start requiring them to ask board members to declare that they have one of many fluid “gender identities”. It is not for the financial regulator to redefine what ‘man’ and ‘woman’ mean.

That last point is an important one. It's for society as a whole to uphold the biological reality of a person's sex so that good order is preserved in society. The FCA had been pressured by activist groups to force companies to have management and board members to self-identify, no matter the biological reality, and that personal declaration would be entered  

 A sensible rethink changed that requirement, as we saw above.

In such instances as these, we have seen how, whether with sports bodies or other authorities, the promotion of a transgender ideology that proclaims that each person has a "right" to declare their own sex and that everyone else must comply with that declaration - how unfettered self-invention disrupts the harmony that the usual forms of self-restraint of personal desires allow. 

Here is the original form the Financial Conduct Authority put forward for use by companies in assessing sex diversity:


Here is the form that the FCA finally decided would be operative:
 
To conclude, in his column quoted above, Paul Newberry talks of the goal of fairness and equality when it comes to athletes who identify with the opposite sex. That's a noble sentiment - yes, there is a "but" - but we have to compare like to like for both to be achieved. Personal desires are fine except when they involve the impostion of principles that would transform and re-define social goods like how society can recognise essential characteristics of its members. Society also has a responsibility to protect its members, and to preserve the best conditions for the fundamental life-giving cell of society, the family.

We must respect the minuscule group who suffer from true gender dysphoria. However, the aggressive promotion to young people in particular that the binary nature of biological reality is false, must be combatted so that key elements of society are safeguarded  The first of those elements is individual identity, and the second is the family as formed with biologically (meaning physically, psychologically, and emotionally) complementary parents. Therefore, vigilance against the virus that is wokeism, and its mutant offspring, transgender ideology, is imperative for the well-being of all.

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Wednesday, 20 April 2022

The future is possible for those with a 'nose for reality'

Pope Francis at St Peter's Square on Easter Monday.   Antoine Mekary | ALETEIA 
 Where can young people get a vision of the future that does not lead to despair? What is the source of hope? From what can true joy spring for those with their life ahead of them?

The war in Ukraine is everyday fratricidal conflict writ large, as societies contend with divisions and inequalities that secular leaders are largely unwilling to seek solutions to or witless as to how to implement them, with their position in the social elite always at the forefront of their considerations.

However, the young have been offered a light to guide them to future horizons, as Pope Francis offered words to inspire, and reasons to hope when addressing about 80,000 young Italians who gathered in the square in front of St Peter's Basilica on the day after Resurrection Sunday. 

“The clouds that darken our time are still dense,” Francis told them. A useful report on the event continues to quote him as saying:

 “In addition to the pandemic, Europe is experiencing a terrible war, while injustices and violence continue in many regions of the earth that destroy mankind and the planet,” he said, noting that it is often young people who pay the highest price, as they lose their hope and dreams for the future.

He then referred to the Gospel passage in which Peter and John along with a handful of others, after Jesus’ resurrection, go out for an unsuccessful night of fishing. In the morning, Jesus appears and tells them to try again, and when the disciples obey, their nets are full of fish.

 “Sometimes life puts us to the test, makes us touch our frailties, makes us feel naked, helpless, alone…We must not be ashamed to say: ‘I’m afraid of the dark!’ We are all afraid of the dark. Fears must be said, fears must be expressed in order to be able to drive them away.”

“When the fears, which are in darkness, go into the light, the truth bursts out,” he said, insisting that the important thing about moments of crisis is not the crisis itself, but “how I manage this crisis”.

Staying isolated and closed off from others doesn’t help, but talking to and confiding in others does, he said.

Francis soon put his prepared speech aside to be able to speak more freely. The report of the event states: 

[He] urged youth to maintain their enthusiasm for life and their “nose” for reality, saying adults over the years tend to lose their sight, their hearing, and their “nose” for life.

“You have ‘the nose.’ Don’t lose this, please! You have the nose for reality, and it’s a great thing,” the pope said, voicing hope that young people would have “the nose of John” in the Gospel, who was the youngest but the first to recognize Jesus after the night of fishing, as well as “the courage of Peter,” who was the oldest, but the first to jump in and swim to the shore where Jesus was standing.

           [Do] not to be “ashamed of your outbursts of generosity”.

“The nose will lead you to generosity. Throw yourself into life,” he said, adding, “don’t be afraid of life, please! Be afraid of death, the death of the soul, the death of the future, the closure of the heart, be afraid of these things. But of life, no. Life is beautiful.”

Life, the pope said, “is for living and giving to others, not to close it in on itself”.

“It is important that you move forward,” he said. “The fears? Illuminate them, say them. Discouragement? Win it with courage, with someone to give you a hand. And the nose for life: don’t lose it, because it’s a beautiful thing.”

During his time with the young people, Pope Francis listened to testimonies from them about their lives, and the larger event included music, including a performance from top Italian rapper Blanco, and activities featuring other artists, leaders in their field.

The time of prayer, fun and sharing showed the enthusiasm of young people is a rich resource for any society wishing to cooperate with God in his plan that we have life, and have it to the full.

Some of the young people at St Peter's Square on Easter Monday    Antoine Mekary | ALETEIA

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Tuesday, 19 April 2022

What Christians can affirm as good and true

R R Reno, the powerhouse editor of First Things
Christians see that many forces within WEIRD society are driving it off-track - have even already ensured it end up in the wreck category! Therefore, the pressure is great to warn, to educate, to lead any members of the ideologically fashionable elite who are still open to reality, to science and to an escape from self-imposed suffering, to return to the way of life that is narrow in form but generous in outcome.

This matter is addressed in the latest annual report of the Protestant-Catholic magazine First Things, published in New York and a prominent example of quality writing on the human condition. In the report, the editor, R R Reno, explains what he and his staff have in their hearts:

Dear First Things readers,

It’s often easy to see what we oppose. We’re against woke tyranny. We reject the culture of death. We parry the unmerited claims that strong religious voices in public life run counter to liberal principles and America’s constitutional traditions. We are against tiresome claims about “the arc of history” and their threadbare second cousin, the outdated theological program of “relevance”. I could go on. There’s a great deal of ruin in the contemporary West, and we’re right to oppose bad ideas and destructive trends. But if we define ourselves only by what we oppose, we risk losing sight of what we are for.

The salt of the gospel gains its savor from what it affirms, not what it opposes. The same holds for the salt of natural truths, which ask us to say “yes” in addition to “no”. Opposition to abortion arises from an affirmation of the sanctity of life. Rejection of same-sex marriage is rooted in our “yes” to the biblical vision of the natural and spiritual fruitfulness of the union of a man and a woman.

In 2021, the First Things editorial staff met on a number of occasions to talk about what we affirm—and how to bring those affirmations to life in our pages. Here’s a snapshot.

We affirm beauty in art, intelligence in literature, and wisdom in tradition, publishing essays and reviews that bring before readers images, books, and activities worthy of their admiration: Gary Saul Morson on The Brothers Karamazov, Algis Valiunas on Charles Dickens, Bruno Chaouat on the sweet nostalgia of Chateaubriand, and Elizabeth Corey on Kim’s Diner and books for children. Our gaze is not uncritical, but our aim is to refine our love with critical judgment, not to dampen its yes-saying ardor.

We affirm moral truths. It is not sufficient to condemn abortion, euthanasia, and other grievous evils. We need a vision of human law guided by natural law and legislation that aims to promote the common good. These are contested notions, and rightly so. When we publish John Finnis or Hadley Arkes, we know that their arguments invite counter-arguments. But if we are to move beyond what we are against, then a substantive vision needs to be ventured, a “yes” needs to be proposed.

We affirm the tranquility of order, especially between the sexes. This is especially difficult to translate into a concrete proposal for society, given that so much has been disrupted by the sexual revolution. All the more reason, therefore, to applaud Scott Yenor and Mary Harrington, whose articles last year (“Sexual CounterRevolution” and “Reactionary Feminism”) may not be the last word on what kind of culture we want to build for our children and grandchildren, but they are at least a first word.

And we affirm God’s benevolent and life-giving power. It’s not just that we believe modern conceits of autonomy are misguided and often destructive. When those conceits about autonomy infect theology, they impede our obedience to God, which is the royal road to true freedom. Whether Patricia Snow’s memoirs of conversion or Carl R. Trueman’s theological trumpet blasts, First Things exists to champion the triumphant “yes” of God’s love, which evokes from us the “yes” of faith.

“Againstism”. That’s what I call the no-saying temptation that is satisfied with opposition. This temptation shirks responsibility for leadership. I pledge to you that I will resist this temptation. First Things is published so that we can assume our roles as leaders, an imperative if we’re to bring sanity (and perhaps a smidgen of sanctity) to our confused, disordered, and increasingly tense and anxious societies. And to be leaders, we must build upon the very best of our inheritance— artistic, political, moral, and theological—to venture a vision for a better future.

Sincerely,

R. R. Reno

Dip into First Things here to enjoy the freshness that can be found in good writing, and rich perspectives rarely found in mainstream media, or other media as well for that matter. This publication, in print and online, can rightly claim the status of  America's most influential journal of religion and public life. 

The next step is to enable the positivity that Christian living embodies, given the new life witnessed at Easter, to thrive in our minds and hearts so that we can share this gift with those burdened by the bleakness this age casts upon us.

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Monday, 18 April 2022

'Prayer is the greatest freedom of all'


Father Giles Conacher, a Benedictine monk in Scotland for 47 years, reflects in a brief BBC video on what freedom means to him and how to achieve it:

I think that freedom everywhere, anywhere, is love. Letting yourself be loved, which is always risky. And loving, which is maybe even riskier.

Prayer, I suppose, is the greatest freedom of all, because it's a relationship, it's a gift of God. It's very mysterious, I think. It's a gift and you just accept what comes.

Silence is an enabling thing. It frees you for listening, for availability, for avoiding imposing yourself.

How often in speech are we trying to do someone down or demonstrate our superiority or all of that? So, silence frees you from those things. 

Most monks do all sorts of things. So you take your turn washing up, peeling the spuds, cooking the lunch, driving the car. Many little jobs. Just like a family. 

Habere est haberi, which means, "What you possess, possesses you". The less you've got, the more freedom you have. And that’s a freedom which is quite hard to acquire in some ways because letting go of things is detachment.

It's difficult but it's essential for freedom because as our lives go on, you have to let go of things. Maybe your memory, maybe your sight, maybe your hearing, maybe mobility. You've got to let them go.

Because one day, you have to let go of your life, the ultimate impoverishment. But that’s the only way to get to the freedom of eternal life. 

It will be tough at times, everybody's life is tough at times. But as they say, the retirement benefits are out of this world. 

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Friday, 15 April 2022

Good Friday - the servant of God suffering for us


Look, my servant will prosper, will grow great, will rise to great heights.

As many people were aghast at him

- he was so inhumanly disfigured that he no longer looked like a man - 

so many nations will be astonished and kings will stay tight-lipped before him,

seeing what had never been told them, learning what they had not heard before.

Who has given credence to what we have heard? 

And who has seen in it a revelation of Yahweh's arm?


Like a sapling he grew up before him, like a root in arid ground. 

He had no form or charm to attract us, no beauty to win our hearts; 

he was despised, the lowest of men, a man of sorrows, 

familiar with suffering, one from whom, as it were, we averted our gaze, 

despised, for whom we had no regard. 


Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, 

while we thought of him as someone being punished and struck with affliction by God; 

whereas he was being wounded for our rebellions, crushed because of our guilt; 

the punishment reconciling us fell on him, and we have been healed by his bruises. 


We had all gone astray like sheep, each taking his own way, 

and Yahweh brought the acts of rebellion of all of us to bear on him.

Ill-treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, 

like a sheep dumb before its shearers he never opened his mouth. 


Forcibly, after sentence, he was taken. 

Which of his contemporaries was concerned at his having been cut off from the land of the living, 

at his having been struck dead for his people's rebellion? 

He was given a grave with the wicked, and his tomb is with the rich, 

although he had done no violence, had spoken no deceit. 

It was Yahweh's good pleasure to crush him with pain; 

if he gives his life as a sin offering, he will see his offspring and prolong his life, 

and through him Yahweh's good pleasure will be done. 


After the ordeal he has endured, he will see the light and be content. 

By his knowledge, the upright one, my servant will justify many by taking their guilt on himself. 


Hence I shall give him a portion with the many, and he will share the booty with the mighty, 

for having exposed himself to death and for being counted as one of the rebellious, 

whereas he was bearing the sin of many and interceding for the rebellious.

Isaiah 52:13-53-12 New Jerusalem Bible

Thursday, 14 April 2022

Personal advice from a trans survivor

Teens are ready victims of cultural forces. Stock photo Anna Shvets (Pexels)
The Washington Post, to its credit, has let a man who identifies as a woman state why troubled young people are not able to comprehend the life-long consequences their urgent decisions will have. Corinna Cohn gets the chance, rare in US mainstream media, which tend to hoe the line set by the elite and its latest fashionable ideology, to tell about the impact now that life as a 50 year old approaches.

Cohn says that at 19 he was too young to make the decision that "committed me to a lifetime set apart from my peers". As a young man he had been attracted to men and thought that by becoming a woman he would be  "more successful in finding love". 

"In high school, when I experienced crushes on my male classmates, I believed that the only way those feelings could be requited was if I altered my body."

This is the kind of confusion Cohn wants to prevent and is alarmed at the "strong cultural forces" that are pushing children to make such definitive decisions without the support of parents. Cohn writes:

As a teenager, I was repelled by the thought of having biological children, but in my vision of the adult future, I imagined marrying a man and adopting a child. It was easy to sacrifice my ability to reproduce in pursuit of fulfilling my dream. Years later, I was surprised by the pangs I felt as my friends and younger sister started families of their own.

The sacrifices I made seemed irrelevant to the teenager I was: someone with gender dysphoria, yes, but also anxiety and depression. The most severe cause of dread came from my own body. I was not prepared for puberty, nor for the strong sexual drive typical for my age and sex.

Surgery unshackled me from my body’s urges, but the destruction of my gonads introduced a different type of bondage. From the day of my surgery, I became a medical patient and will remain one for the rest of my life. I must choose between the risks of taking exogenous estrogen, which include venous thromboembolism and stroke, or the risks of taking nothing, which includes degeneration of bone health. In either case, my risk of dementia is higher, a side effect of eschewing testosterone.

Dangers of affirmation

Cohn's message to society is this: 

I chose an irreversible change before I’d even begun to understand my sexuality. 

Therefore, affirmation can be insidious:

Where were my parents in all this? They were aware of what I was doing, but by that point, I had pushed them out of my life. I didn’t need parents questioning me or establishing realistic expectations — especially when I found all I needed online. In the early 1990s, something called Internet Relay Chat, a rudimentary online forum, allowed me to meet like-minded strangers who offered an inexhaustible source of validation and acceptance. [Emphasis added]

I shudder to think of how distorting today’s social media is for confused teenagers. I’m also alarmed by how readily authority figures facilitate transition. I had to persuade two therapists, an endocrinologist and a surgeon to give me what I wanted. None of them were under crushing professional pressure, as they now would be, to “affirm” my choice.

Most of all, slow down 

What advice would I pass on to young people seeking transition? Learning to fit in your body is a common struggle. Fad diets, body-shaping clothing and cosmetic surgery are all signs that countless millions of people at some point have a hard time accepting their own reflection. The prospect of sex can be intimidating. But sex is essential in healthy relationships. Give it a chance before permanently altering your body.

Most of all, slow down. You may yet decide to make the change. But if you explore the world by inhabiting your body as it is, perhaps you’ll find that you love it more than you thought possible.

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Wednesday, 13 April 2022

The bright spark of resurrection

American astronomer Rebecca Elson died of cancer in 1999 when she was 39. As well as her science, Elson wrote poetry, "never losing her keen awareness that we are matter capable of wonder" (Source). In fact, the one book of poems she left us is titled A Responsibility to Awe.

Listen as Patti Smith reads one of Elson's works and enjoy the aninimation:

The Universe in Verse | Part 4: Let There Always Be Light from Maria Popova on Vimeo.

The poem for your deliberation on the "beguiling beauty" of creation that overwhelms the scientist: 

LET THERE ALWAYS BE LIGHT (SEARCHING FOR DARK MATTER)

by Rebecca Elson


For this we go out dark nights, searching

For the dimmest stars,

For signs of unseen things:

 

To weigh us down.

To stop the universe

From rushing on and on

Into its own beyond

Till it exhausts itself and lies down cold,

Its last star going out.

 

Whatever they turn out to be,

Let there be swarms of them,

Enough for immortality,

Always a star where we can warm ourselves.

 

Let there be enough to bring it back

From its own edges,

To bring us all so close we ignite

The bright spark of resurrection.