Here's what Melville saw in the heart of a man who had lost control of himself:
Here’s food for thought, had Ahab time to think; but Ahab never thinks; he only feels, feels, feels; that’s tingling enough for mortal man! to think’s audacity. God only has that right and privilege. Thinking is, or ought to be, a coolness and a calmness; and our poor hearts throb, and our poor brains beat too much for that.
As would be expected in any time but our own, the outcome of Ahab's self-obsession was tragedy. His decision to reject appeals to desist in his lust for the life of the whale that had deprived him of one leg and the respect of his men concluded with the loss of his ship, his crew (bar the narrator), and his manic self.
I read that excerpt and then the account of the paralysed man blessed with friends, who Jesus cured with the additional promise: "Courage, child, your sins are forgiven" (Matthew 9:1-8). The account seemed to have something to say about Ahab and the condition of many in our era.
What a commentator finds links the passages:
The man is told to complete his experience of healing by abandoning a life of sin, bringing body and spirit into full harmony and wholeness. This is not to say that Jesus is implying that the man had been unable to walk because of his sin. Jesus did not teach that. But what he is saying is that physical wholeness needs to be matched by spiritual wholeness, the wholeness of the complete person.
The issue of May 20, 2013 |
That Ahab's soul and that of our society in its state of ship-wreck are carved from the same block is certain. Ahab was called out by a plucky subordinate but he persisted on his deranged path. For our part, we have a tendency to identitfy our wants as an essential "human right", no matter the wider harm. Our society has a formidable challenge to realise it is not a mere collection of atomised personalities but that it is a living entity with members committing themselves to a bond of peace, as Augustine has it. Bon voyage!
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